a study of bible-第41部分

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l　other　men　if　only　they　could。　Not　fully；　but　vaguely；　the　crowd　understood。　Very　fully；　and　not　vaguely；　the　leaders　understood。　Predestination　and　Parliament　became　a　cry。　That　is；　control　lifted　out　of　the　hands　of　the　free…will　of　some　monarch　into　the　hands　of　a　sovereign　God　to　whom　every　man　had　the　same　access　that　any　other　man　had。　Laud　decreed　that　all　such　discussion　should　cease。　He　revived　an　old　decree　that　no　book　could　be　printed　without　consent　of　an　archbishop　or　the　Bishop　of　London。　So　the　books　became　secret　and　more　virulent　each　year。　The　civil　war　（1642…46）　between　Charles　and　Parliament　was　a　war　of　ideas。　It　is　sometimes　called　a　war　of　religion；　not　quite　fairly。　It　was　due　to　the　religious　situation；　but　actually　it　was　for　the　liberties　of　the　people　against　the　power　of　the　king。　And　that　question　rooted　far　down　in　another　regarding　the　rights　of　men　to　be　free　in　their　religious　life。　Charles　struck　his　coin　at　Oxford　with　the　Latin　inscription：　〃The　Protestant　religion；　the　laws　of　England；　the　liberties　of　Parliament。〃　But　he　struck　it　too　late。　He　had　been　trifling　with　the　freedom　of　the　people；　and　they　had　learned　from　their　fireside　Bibles　and　from　their　pulpits　that　no　man　may　command　another　in　his　relation　to　God。　It　was　long　after　that　Burns　described　〃The　Cottar's　Saturday　Night〃；　but　he　was　only　describing　a　condition　which　was　already　in　vogue；　and　which　was　having　tremendous　influence　in　England　as　well　as　in　Scotland：

　〃The　cheerfu'　supper　done；　wi'　serious　face；　　　　　　They；　round　the　ingle；　form　a　circle　wide；　　The　sire　turns　o'er；　wi'　patriarchal　grace；　　　　　　The　big　ha'　Bible；　ance　his　father's　pride：　　His　bonnet　rev'rently　is　laid　aside；　　　　　　His　lyart　haffets　wearing　thin　an'　bare；　　Those　strains　that　once　did　sweet　in　Zion　glide；　　　　　　He　wales　a　portion　with　judicious　care；　　And　'Let　us　worship　God！'　he　says；　with　solemn　air。〃


Under　such　guidance　as　this　the　people　of　England；　Puritans　and　others；　relaxed　the　power　of　the　Stuarts　and　became　a　democracy。　For　democracy　is　not　a　form　of　government。　It　can　exist　under　monarchy；　provided　the　monarchy　is　a　convenience　of　the　will　of　the　people；　as　it　is　in　England。　It　can　exist　under　institutions　like　our　own；　provided　they　also　are　held　as　a　convenience　of　the　people。　This　was　no　rebellion　against　some　form　of　monarchy。　It　was　simply　a　claim　of　every　man　to　have　his　rights　before　God。　Under　the　Parliament　of　eighteen　years　duration；　the　Independensts；　Presbyterians；　and　all　other　non…conforming　bodies　suffered　as　heavily　as　under　James　and　Charles；　yet　they　did　not　flee　the　land。　Their　battle　was　really　won。　They　believed　the　time　would　come　when　they　as　part　of　〃the　people〃　who　now　governed　should　assert　themselves。　If　they　were　persecuted；　it　was　under　a　government　where　yet　they　might　hope　for　their　rights。　Fleeing　from　England　in　1620　was　heroism；　fleeing　in　1640　would　have　been　cowardly。　It　is　impossible　to　calculate　what　was　the　revelation　to　the　readers　of　the　English　Bible　of　their　rights。

Let　Trevelyan　tell　the　story：　〃While　other　literary　movements；　however　noble　in　quality；　affect　only　a　few；　the　study　of　the　Bible　was　becoming　the　national　education。　Recommended　by　the　king；　translated　by　the　Bishops；　yet　in　chief　request　with　the　Puritans；　without　the　rivalry　of　books　and　newspapers；　the　Bible　told　to　the　unscholarly　the　story　of　another　age　and　race；　not　in　bald　generalization　and　doctrinal　harangue；　but　with　such　wealth　of　simple　narrative　and　lyrical　force　that　each　man　recognized　his　own　dim　strivings　after　a　new　spirit；　written　clear　in　words　two　thousand　years　old。　A　deep　and　splendid　effect　was　wrought　by　the　monopoly　of　this　Book　as　the　sole　reading　of　common　households；　in　an　age　when　men's　minds　were　instinct　with　natural　poetry　and　open　to　receive　the　light　of　imagination。　A　new　religion　arose；　of　which　the　mythus　was　the　Bible　stories　and　the　pervading　spirit　the　direct　relations　of　man　with　God；　exemplified　in　the　human　life。　And　while　imagination　was　kindled；　the　intellect　was　freed　by　this　private　study　of　the　Bible。　For　its　private　study　involved　its　private　interpretation。　Each　reader；　even　if　a　Churchman；　became　in　some　sort　a　church　to　himself。　Hence　the　hundred　sects　and　thousand　doctrines　that　astonished　foreigners　and　opened　England's　strange　path　to　intellectual　liberty。　The　Bible　cultivated　here；　more　than　in　any　other　land；　the　growth　of　intellectual　thought　and　practice。〃＇1＇


＇1＇　England　under　the　Stuarts。


All　that　has　seemed　to　refer　only　to　England；　but　the　same　essential　democracy　of　the　Bible　came　to　America　and　founded　the　new　nation。　It　was　a　handful　of　Puritans　turned　Pilgrims　who　set　out　in　the　Mayflower　to　give　their　Bible　ideas　free　field。　In　a　dozen　years　（1628…40）；　under　Laud's　persecution；　twenty　thousand　Englishmen　fled　to　join　those　Pilgrims。　And　how　much　turned　on　that！　Suppose　it　had　not　happened。　Then　the　French　of　the　North　and　the　cavaliers　of　Virginia；　with　the　Spanish　of　the　South；　would　have　had　only　the　Dutch　between　them。　And　of　the　four；　only　the　Dutch　had　free　access　to　the　Bible。　The　new　land　would　not　have　been　English。　It　is　an　English　writer　who　says　that　North　America　is　now　preparing　the　future　of　the　world；　and　English　speech　is　the　mold　in　which　the　folk　of　all　the　world　are　being　poured　for　their　final　shaping。＇1＇　It　is　the　democracy　of　the　Bible　which　is　the　fundamental　democracy　of　America；　in　which　every　man　has　it　accented　to　him　that　he　is　so　much　a　child　of　God　that　his　rights　are　inalienable。　They　cover　life　and　liberty　and　the　pursuit　of　happiness。　And　though　we　have　held　that　principle　of　democracy　inconsistently　at　times；　and　have　paid　a　terrible　price　for　our　inconsistency　in　the　past；　and　may　pay　it　in　the　future　again；　it　is　still　true　that　the　fundamental　democracy　of　our　American　life　is　only　that　essential　democracy　of　the　Bible；　where　every　man　is　made　the　equal　of　his　fellow　by　being　lifted　into　the　same　relation　with　Almighty　God。


＇1＇　Trevelyan；　England　under　the　Stuarts；　p。　174。


The　Bible　makes　its　moral　appeal　on　the　same　basis。　If　a　man　is　a　child　of　God；　then　he　is　shut　up　to　duties　which　cannot　be　avoided。　Some　one　else　may　tell　a　man　his　duty　in　a　true　monarchy。　In　a　democracy　each　man　stands　alone　at　the　most　solemn　point　of　his　duty。　There　is　no　safe　democracry　where　men　refuse　to　stand　alone　there。　In　Jefferson's　great　speech；　replying　to　the　forebodings　of　Patrick　Henry；　he　insisted　that　if　men　were　not　competent　to　govern　themselves　they　were　not　competent　to　govern　other　people。　The　first　duty　of　any　man　is　to　take　his　independent　place　before　God。　Democracy　is　the　social　privilege　that　grows　out　of　the　meeting　of　these　personal　obligations。

Several　facts　strengthen　this　persistent　moral　appeal。　For　one　thing；　the　Book　is　absolutely　fair　to　humanity。　It　leaves　out　no　line　or　wrinkle；　but　it　adds　none。　The　men　with　whom　it　deals　are　typical　men。　The　facts　it　presents　are　typical　facts。　There　are　books　which　flatter　men；　make　them　out　all　good；　prattle　on　about　the　essential　goodness　of　humanity；　while　men　who　know　themselves　（and　these　are　the　only　ones　who　do　things）　know　that　the　story　is　not　tr