the essays of montaigne, v5-第12部分

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　　　　　　　　　　〃Aut　qui　non　verba　rebus　aptant；　sed　res　extrinsecus
　　　　　　　　　　arcessunt；　quibus　verba　conveniant。〃

　　　　　＇〃Who　do　not　fit　words　to　the　subject；　but　seek　out　for　things
　　　　　quite　from　the　purpose　to　fit　the　words。〃Quintilian；　viii。　3。＇

And　as　another　says；

　　　　　　　　　　〃Qui；　alicujus　verbi　decore　placentis；　vocentur　ad　id；
　　　　　　　　　　quod　non　proposuerant　scribere。〃

　　　　　＇〃Who　by　their　fondness　of　some　fine　sounding　word；　are　tempted　to
　　　　　something　they　had　no　intention　to　treat　of。〃Seneca；　Ep。；　59。＇

I　for　my　part　rather　bring　in　a　fine　sentence　by　head　and　shoulders　to
fit　my　purpose；　than　divert　my　designs　to　hunt　after　a　sentence。　　On　the
contrary；　words　are　to　serve；　and　to　follow　a　man's　purpose；　and　let
Gascon　come　in　play　where　French　will　not　do。　　I　would　have　things　so
excelling；　and　so　wholly　possessing　the　imagination　of　him　that　hears；
that　he　should　have　something　else　to　do；　than　to　think　of　words。　　The
way　of　speaking　that　I　love；　is　natural　and　plain；　the　same　in　writing　as
in　speaking；　and　a　sinewy　and　muscular　way　of　expressing　a　man's　self；
short　and　pithy；　not　so　elegant　and　artificial　as　prompt　and　vehement；

　　　　　　　　　　　　　　　〃Haec　demum　sapiet　dictio；　qux　feriet；〃

　　　　　＇〃That　has　most　weight　and　wisdom　which　pierces　the　ear。〃　（〃That
　　　　　utterance　indeed　will　have　a　taste　which　shall　strike　the　ear。〃）
　　　　　Epitaph　on　Lucan；　in　Fabricius；　Biblioth。　　Lat。；　ii。　10。＇

rather　hard　than　wearisome；　free　from　affectation；　irregular；
incontinuous；　and　bold；　where　every　piece　makes　up　an　entire　body；　not
like　a　pedant；　a　preacher；　or　a　pleader；　but　rather　a　soldier…like　style；
as　Suetonius　calls　that　of　Julius　Caesar；　and　yet　I　see　no　reason　why　he
should　call　it　so。　　I　have　ever　been　ready　to　imitate　the　negligent　garb；
which　is　yet　observable　amongst　the　young　men　of　our　time；　to　wear　my
cloak　on　one　shoulder；　my　cap　on　one　side；　a　stocking　in　disorder；　which
seems　to　express　a　kind　of　haughty　disdain　of　these　exotic　ornaments；　and
a　contempt　of　the　artificial；　but　I　find　this　negligence　of　much　better
use　in　the　form　of　speaking。　　All　affectation；　particularly　in　the　French
gaiety　and　freedom；　is　ungraceful　in　a　courtier；　and　in　a　monarchy　every
gentleman　ought　to　be　fashioned　according　to　the　court　model；　for　which
reason；　an　easy　and　natural　negligence　does　well。　　I　no　more　like　a　web
where　the　knots　and　seams　are　to　be　seen；　than　a　fine　figure；　so
delicate；　that　a　man　may　tell　all　the　bones　and　veins：

　　　　　〃Quae　veritati　operam　dat　oratio；　incomposita　sit　et　simplex。〃

　　　　　＇〃Let　the　language　that　is　dedicated　to　truth　be　plain　and
　　　　　unaffected。Seneca；　Ep。　40。＇

　　　　　　　　　　〃Quis　accurat　loquitur；　nisi　qui　vult　putide　loqui？〃

　　　　　＇〃For　who　studies　to　speak　accurately；　that　does　not　at　the　same
　　　　　time　wish　to　perplex　his　auditory？〃Idem；　Ep。；　75。＇

That　eloquence　prejudices　the　subject　it　would　advance；　that　wholly
attracts　us　to　itself。　　And　as　in　our　outward　habit；　'tis　a　ridiculous
effeminacy　to　distinguish　ourselves　by　a　particular　and　unusual　garb　or
fashion；　so　in　language；　to　study　new　phrases；　and　to　affect　words　that
are　not　of　current　use；　proceeds　from　a　puerile　and　scholastic　ambition。
May　I　be　bound　to　speak　no　other　language　than　what　is　spoken　in　the
market…places　of　Paris！　　Aristophanes　the　grammarian　was　quite　out；　when
he　reprehended　Epicurus　for　his　plain　way　of　delivering　himself；　and　the
design　of　his　oratory；　which　was　only　perspicuity　of　speech。
The　imitation　of　words；　by　its　own　facility；　immediately　disperses　itself
through　a　whole　people；　but　the　imitation　of　inventing　and　fitly　applying
those　words　is　of　a　slower　progress。　　The　generality　of　readers；　for
having　found　a　like　robe；　very　mistakingly　imagine　they　have　the　same
body　and　inside　too；　whereas　force　and　sinews　are　never　to　be　borrowed；
the　gloss；　and　outward　ornament；　that　is；　words　and　elocution；　may。　　Most
of　those　I　converse　with；　speak　the　same　language　I　here　write；　but
whether　they　think　the　same　thoughts　I　cannot　say。　　The　Athenians；　says
Plato；　study　fulness　and　elegancy　of　speaking；　the　Lacedaemonians　affect
brevity；　and　those　of　Crete　to　aim　more　at　the　fecundity　of　conception
than　the　fertility　of　speech；　and　these　are　the　best。　　Zeno　used　to　say
that　he　had　two　sorts　of　disciples；　one　that　he　called　cy…ous；
curious　to　learn　things；　and　these　were　his　favourites；　the　other；
aoy…ous；　that　cared　for　nothing　but　words。　　Not　that　fine　speaking　is
not　a　very　good　and　commendable　quality；　but　not　so　excellent　and　so
necessary　as　some　would　make　it；　and　I　am　scandalised　that　our　whole　life
should　be　spent　in　nothing　else。　　I　would　first　understand　my　own
language；　and　that　of　my　neighbours；　with　whom　most　of　my　business　and
conversation　lies。

No　doubt　but　Greek　and　Latin　are　very　great　ornaments；　and　of　very　great
use；　but　we　buy　them　too　dear。　　I　will　here　discover　one　way；　which　has
been　experimented　in　my　own　person；　by　which　they　are　to　be　had　better
cheap；　and　such　may　make　use　of　it　as　will。　　My　late　father　having　made
the　most　precise　inquiry　that　any　man　could　possibly　make　amongst　men　of
the　greatest　learning　and　judgment；　of　an　exact　method　of　education；　was
by　them　cautioned　of　this　inconvenience　then　in　use；　and　made　to　believe；
that　the　tedious　time　we　applied　to　the　learning　of　the　tongues　of　them
who　had　them　for　nothing；　was　the　sole　cause　we　could　not　arrive　to　the
grandeur　of　soul　and　perfection　of　knowledge；　of　the　ancient　Greeks　and
Romans。　　I　do　not；　however；　believe　that　to　be　the　only　cause。　　So　it　is；
that　the　expedient　my　father　found　out　for　this　was；　that　in　my　infancy；
and　before　I　began　to　speak；　he　committed　me　to　the　care　of　a　German；　who
since　died　a　famous　physician　in　France；　totally　ignorant　of　our
language；　and　very　fluent　and　a　great　critic　in　Latin。　　This　man；　whom　he
had　fetched　out　of　his　own　country；　and　whom　he　entertained　with　a　great
salary　for　this　only　one　end；　had　me　continually　with　him；　he　had　with
him　also　joined　two　others；　of　inferior　learning；　to　attend　me；　and　to
relieve　him；　these　spoke　to　me　in　no　other　language　but　Latin。　　As　to　the
rest　of　his　household；　it　was　an　inviolable　rule；　that　neither　himself；
nor　my　mother；　nor　valet；　nor　chambermaid；　should　speak　anything　in　my
company；　but　such　Latin　words　as　each　one　had　learned　to　gabble　with　me。
＇These　passages　are；　the　basis　of　a　small　volume　by　the　Abbe　Mangin：
〃Education　de　Montaigne；　ou；　L'Art　d'enseigner　le　Latin　A　1'instar　des
meres　latines。＇It　is　not　to　be　imagined　how　great　an　advantage　this
proved　to　the　whole　family；　my　father　and　my　mother　by　this　means　learned
Latin　enough　to　understand　it　perfectly　well；　and　to　speak　it　to　such　a
degree　as　was　sufficient　for　any　necessary　use；　as　also　those　of　the
servants　did　who　were　most　frequently　with　me。　　In　short；　we　Latined　it
at　such　a　rate；　that　it　overflowed　to　all　the　neighbouring　villages；
where　there　yet　remain；　that　have　established　themselves　by　custom；
several　Latin　appellations　of　artisans　and　their　tools。　　As　for　what
concerns　myself；　I　was　above　six　years　of　age　before　I　understood　either
French　or　Perigordin；　any　mor