a theologico-political treatise [part iii]-第4部分

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amongst　them　chiefly　the　Sadducees；　struggled　for　the　law　written　on



tablets；　least　of　all　need　those　who　bear　it　inscribed　on　their　hearts　join



in　the　contest。　（5）　Those；　therefore；　who　reflect；　will　find　nothing　in　what



I　have　written　repugnant　either　to　the　Word　of　God　or　to　true　religion　and



faith；　or　calculated　to　weaken　either　one　or　the　other：　contrariwise；　they



will　see　that　I　have　strengthened　religion；　as　I　showed　at　the　end　of



Chapter　X。；　indeed；　had　it　not　been　so；　I　should　certainly　have　decided　to



hold　my　peace；　nay；　I　would　even　have　asserted　as　a　way　out　of　all



difficulties　that　the　Bible　contains　the　most　profound　hidden



mysteries；　however；　as　this　doctrine　has　given　rise　to　gross　superstition



and　other　pernicious　results　spoken　of　at　the　beginning　of　Chapter　V。；　I



have　thought　such　a　course　unnecessary；　especially　as　religion　stands　in　no



need　of　superstitious　adornments；　but　is；　on　the　contrary；　deprived　by　such



trappings　of　some　of　her　splendour。







（6）　Still；　it　will　be　said；　though　the　law　of　God　is　written　in　the　heart；



the　Bible　is　none　the　less　the　Word　of　God；　and　it　is　no　more　lawful　to　say



of　Scripture　than　of　God's　Word　that　it　is　mutilated　and　corrupted。　（7）　I



fear　that　such　objectors　are　too　anxious　to　be　pious；　and　that　they　are　in



danger　of　turning　religion　into　superstition；　and　worshipping　paper　and　ink



in　place　of　God's　Word。







（8）　I　am　certified　of　thus　much：　I　have　said　nothing　unworthy　of　Scripture



or　God's　Word；　and　I　have　made　no　assertions　which　I　could　not　prove　by　most



plain　argument　to　be　true。　（9）　I　can；　therefore；　rest　assured　that　I　have



advanced　nothing　which　is　impious　or　even　savours　of　impiety。







（10）　from　what　I　have　said；　assume　a　licence　to　sin；　and　without　any　reason；



at　I　confess　that　some　profane　men；　to　whom　religion　is　a　burden；　may；　the



simple　dictates　of　their　lusts　conclude　that　Scripture　is　everywhere　faulty



and　falsified；　and　that　therefore　its　authority　is　null；　but　such　men　are



beyond　the　reach　of　help；　for　nothing；　as　the　pro　verb　has　it；　can　be　said



so　rightly　that　it　cannot　be　twisted　into　wrong。　（11）　Those　who　wish　to　give



rein　to　their　lusts　are　at　no　loss　for　an　excuse；　nor　were　those　men　of　old



who　possessed　the　original　Scriptures；　the　ark　of　the　covenant；　nay；　the



prophets　and　apostles　in　person　among　them；　any　better　than　the　people　of



to…day。　（12）　Human　nature；　Jew　as　well　as　Gentile；　has　always　been　the　same；



and　in　every　age　virtue　has　been　exceedingly　rare。







（13）　Nevertheless；　to　remove　every　scruple；　I　will　here　show　in　what　sense



the　Bible　or　any　inanimate　thing　should　be　called　sacred　and　Divine；



also　wherein　the　law　of　God　consists；　and　how　it　cannot　be　contained　in　a



certain　number　of　books；　and；　lastly；　I　will　show　that　Scripture；　in　so　far



as　it　teaches　what　is　necessary　for　obedience　and　salvation；　cannot　have



been　corrupted。　（14）　From　these　considerations　everyone　will　be　able　to



judge　that　I　have　neither　said　anything　against　the　Word　of　God　nor　given



any　foothold　to　impiety。







（15）　A　thing　is　called　sacred　and　Divine　when　it　is　designed　for　promoting



piety；　and　continues　sacred　so　long　as　it　is　religiously　used：　if　the　users



cease　to　be　pious；　the　thing　ceases　to　be　sacred：　if　it　be　turned　to　base



uses；　that　which　was　formerly　sacred　becomes　unclean　and　profane。　（16）　For



instance；　a　certain　spot　was　named　by　the　patriarch　Jacob　the　house　of　God；



because　he　worshipped　God　there　revealed　to　him：　by　the　prophets　the　same



spot　was　called　the　house　of　iniquity　（see　Amos　v：5；　and　Hosea　x：5）；　because



the　Israelites　were　wont；　at　the　instigation　of　Jeroboam；　to　sacrifice　there



to　idols。　（17）　Another　example　puts　the　matter　in　the　plainest　light。　（18）



Words　gain　their　meaning　solely　from　their　usage；　and　if　they　are　arranged



according　to　their　accepted　signification　so　as　to　move　those　who　read　them



to　devotion；　they　will　become　sacred；　and　the　book　so　written　will　be　sacred



also。　（19）　But　if　their　usage　afterwards　dies　out　so　that　the　words　have　no



meaning；　or　the　book　becomes　utterly　neglected；　whether　from　unworthy



motives；　or　because　it　is　no　longer　needed；　then　the　words　and　the　book　will



lose　both　their　use　and　their　sanctity：　lastly；　if　these　same　words　be



otherwise　arranged；　or　if　their　customary　meaning　becomes　perverted　into　its



opposite；　then　both　the　words　and　the　book　containing　them　become；　instead



of　sacred；　impure　and　profane。







（20）　From　this　it　follows　that　nothing　is　in　itself　absolutely　sacred；　or



profane；　and　unclean；　apart　from　the　mind；　but　only　relatively　thereto。　（21）



Thus　much　is　clear　from　many　passages　in　the　Bible。　（22）　Jeremiah　（to　select



one　case　out　of　many）　says　（chap。　vii：4）；　that　the　Jews　of　his　time



were　wrong　in　calling　Solomon's　Temple；　the　Temple　of　God；　for；　as　he　goes



on　to　say　in　the　same　chapter；　God's　name　would　only　be　given　to　the　Temple



so　long　as　it　was　frequented　by　men　who　worshipped　Him；　and　defended



justice；　but　that；　if　it　became　the　resort　of　murderers；　thieves；　idolaters；



and　other　wicked　persons；　it　would　be　turned　into　a　den　of　malefactors。







（23）　Scripture；　curiously　enough；　nowhere　tells　us　what　became　of　the　Ark　of



the　Covenant；　though　there　is　no　doubt　that　it　was　destroyed；　or　burnt



together　with　the　Temple；　yet　there　was　nothing　which　the　Hebrews　considered



more　sacred；　or　held　in　greater　reverence。　（24）　Thus　Scripture　is　sacred；



and　its　words　Divine　so　long　as　it　stirs　mankind　to　devotion　towards　God：



but　if　it　be　utterly　neglected；　as　it　formerly　was　by　the　Jews；　it　becomes



nothing　but　paper　and　ink；　and　is　left　to　be　desecrated　or　corrupted：　still；



though　Scripture　be　thus　corrupted　or　destroyed；　we　must　not　say　that　the



Word　of　God　has　suffered　in　like　manner；　else　we　shall　be　like　the　Jews；　who



said　that　the　Temple　which　would　then　be　the　Temple　of　God　had　perished　in



the　flames。　（25）　Jeremiah　tells　us　this　in　respect　to　the　law；　for　he　thus



chides　the　ungodly　of　his　time；　〃Wherefore；　say　you　we　are　masters；　and　the



law　of　the　Lord　is　with　us？　（26）　Surely　it　has　been　given　in　vain；　it　is　in



vain　that　the　pen　of　the　scribes　〃　（has　been　made）　…　that　is；　you　say



falsely　that　the　Scripture　is　in　your　power；　and　that　you　possess　the　law　of



God；　for　ye　have　made　it　of　none　effect。







（27）　So　also；　when　Moses　broke　the　first　tables　of　the　law；　he　did　not　by



any　means　cast　the　Word　of　God　from　his　hands　in　anger　and　shatter　it　…　such



an　action　would　be　inconceivable；　either　of　Moses　or　of　God's　Word　…　he　only



broke　the　tables　of　stone；　which；　though　they　had　before　been　holy　from



containing　the　covenant　wherewith　the　Jews　had　bound　themselves　in



obedience　to　God；　had　entirely　lost　their　sanctity　when　the　covenant　had



been　violated　by　the　worship　of　the　calf；　and　were；　therefore；　as　liable　to



peri