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zanoni-第33部分

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races of men wealth without labour; and a life longer than the

Patriarchs'; without care;then Glyndon listened with interest

and admiration; not unmixed with awe。  〃Observe;〃 said Nicot;

〃how much that we now cherish as a virtue will then be rejected

as meanness。  Our oppressors; for instance; preach to us of the

excellence of gratitude。  Gratitude; the confession of

inferiority!  What so hateful to a noble spirit as the

humiliating sense of obligation?  But where there is equality

there can be no means for power thus to enslave merit。  The

benefactor and the client will alike cease; and〃



〃And in the mean time;〃 said a low voice; at hand;〃in the mean

time; Jean Nicot?〃



The two artists started; and Glyndon recognised Zanoni。



He gazed with a brow of unusual sternness on Nicot; who; lumped

together as he sat; looked up at him askew; and with an

expression of fear and dismay upon his distorted countenance。



Ho; ho!  Messire Jean Nicot; thou who fearest neither God nor

Devil; why fearest thou the eye of a man?



〃It is not the first time I have been a witness to your opinions

on the infirmity of gratitude;〃 said Zanoni。



Nicot suppressed an exclamation; and; after gloomily surveying

Zanoni with an eye villanous and sinister; but full of hate

impotent and unutterable; said; 〃I know you not;what would you

of me?〃



〃Your absence。  Leave us!〃



Nicot sprang forward a step; with hands clenched; and showing his

teeth from ear to ear; like a wild beast incensed。  Zanoni stood

motionless; and smiled at him in scorn。  Nicot halted abruptly;

as if fixed and fascinated by the look; shivered from head to

foot; and sullenly; and with a visible effort; as if impelled by

a power not his own; turned away。



Glyndon's eyes followed him in surprise。



〃And what know you of this man?〃 said Zanoni。



〃I know him as one like myself;a follower of art。〃



〃Of ART!  Do not so profane that glorious word。  What Nature is

to God; art should be to man;a sublime; beneficent; genial; and

warm creation。  That wretch may be a PAINTER; not an ARTIST。〃



〃And pardon me if I ask what YOU know of one you thus disparage?〃



〃I know thus much; that you are beneath my care if it be

necessary to warn you against him; his own lips show the

hideousness of his heart。  Why should I tell you of the crimes he

has committed?  He SPEAKS crime!〃



〃You do not seem; Signor Zanoni; to be one of the admirers of the

dawning Revolution。  Perhaps you are prejudiced against the man

because you dislike the opinions?〃



〃What opinions?〃



Glyndon paused; somewhat puzzled to define; but at length he

said; 〃Nay; I must wrong you; for you; of all men; I suppose;

cannot discredit the doctrine that preaches the infinite

improvement of the human species。〃



〃You are right; the few in every age improve the many; the many

now may be as wise as the few were; but improvement is at a

standstill; if you tell me that the many now are as wise as the

few ARE。〃



〃I comprehend you; you will not allow the law of universal

equality!〃



〃Law!  If the whole world conspired to enforce the falsehood they

could not make it LAW。  Level all conditions to…day; and you only

smooth away all obstacles to tyranny to…morrow。  A nation that

aspires to EQUALITY is unfit for FREEDOM。  Throughout all

creation; from the archangel to the worm; from Olympus to the

pebble; from the radiant and completed planet to the nebula that

hardens through ages of mist and slime into the habitable world;

the first law of Nature is inequality。〃



〃Harsh doctrine; if applied to states。  Are the cruel disparities

of life never to be removed?〃



〃Disparities of the PHYSICAL life?  Oh; let us hope so。  But

disparities of the INTELLECTUAL and the MORAL; never!  Universal

equality of intelligence; of mind; of genius; of virtue!no

teacher left to the world! no men wiser; better than others;

were it not an impossible condition; WHAT A HOPELESS PROSPECT FOR

HUMANITY!  No; while the world lasts; the sun will gild the

mountain…top before it shines upon the plain。  Diffuse all the

knowledge the earth contains equally over all mankind to…day; and

some men will be wiser than the rest to…morrow。  And THIS is not

a harsh; but a loving law;the REAL law of improvement; the

wiser the few in one generation; the wiser will be the multitude

the next!〃



As Zanoni thus spoke; they moved on through the smiling gardens;

and the beautiful bay lay sparkling in the noontide。  A gentle

breeze just cooled the sunbeam; and stirred the ocean; and in the

inexpressible clearness of the atmosphere there was something

that rejoiced the senses。  The very soul seemed to grow lighter

and purer in that lucid air。



〃And these men; to commence their era of improvement and

equality; are jealous even of the Creator。  They would deny an

intelligence;a God!〃 said Zanoni; as if involuntarily。  〃Are

you an artist; and; looking on the world; can you listen to such

a dogma?  Between God and genius there is a necessary link;

there is almost a correspondent language。  Well said the

Pythagorean (Sextus; the Pythagorean。); 'A good intellect is the

chorus of divinity。'〃



Struck and touched with these sentiments; which he little

expected to fall from one to whom he ascribed those powers which

the superstitions of childhood ascribe to the darker agencies;

Glyndon said:  〃And yet you have confessed that your life;

separated from that of others; is one that man should dread to

share。  Is there; then; a connection between magic and religion?〃



〃Magic!  And what is magic!  When the traveller beholds in Persia

the ruins of palaces and temples; the ignorant inhabitants inform

him they were the work of magicians。  What is beyond their own

power; the vulgar cannot comprehend to be lawfully in the power

of others。  But if by magic you mean a perpetual research amongst

all that is more latent and obscure in Nature; I answer; I

profess that magic; and that he who does so comes but nearer to

the fountain of all belief。  Knowest thou not that magic was

taught in the schools of old?  But how; and by whom?  As the last

and most solemn lesson; by the Priests who ministered to the

Temple。  (Psellus de Daemon (MS。))  And you; who would be a

painter; is not there a magic also in that art you would advance?

Must you not; after long study of the Beautiful that has been;

seize upon new and airy combinations of a beauty that is to be?

See you not that the grander art; whether of poet or of painter;

ever seeking for the TRUE; abhors the REAL; that you must seize

Nature as her master; not lackey her as her slave?



You demand mastery over the past; a conception of the future。

Has not the art that is truly noble for its domain the future and

the past?  You would conjure the invisible beings to your charm;

and what is painting but the fixing into substance the Invisible?

Are you discontented with this world? 
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